The Dual Nature of Hercules: From Mythical Hero to Augustan Exemplar

In the rich tapestry of ancient mythology, few figures loom as large as Hercules. This legendary hero, known for his incredible strength and heroic deeds, has captivated imaginations for millennia. However, the story of Hercules is not just one of physical prowess and grand adventures. It's a complex narrative that reflects the values, fears, and aspirations of the cultures that have embraced him. In particular, the Roman adoption and adaptation of Hercules during the Augustan era provides a fascinating lens through which we can examine the interplay between myth, politics, and cultural identity.

The Mythical Hercules

Before delving into the Augustan interpretation of Hercules, it's essential to understand the hero's mythical origins. Hercules, or Heracles in Greek mythology, was a demigod born of Zeus and a mortal woman. Extraordinary feats marked his life, most famously the Twelve Labours, which included slaying the Nemean Lion, capturing the Erymanthian Boar, and cleaning the Augean stables. These stories emphasized Hercules' superhuman strength and courage, but they also highlighted his flaws. In many tales, Hercules was prone to fits of rage and violence, even killing his wife and children in a madness induced by the goddess Hera.

The Transformation of Hercules in Roman Culture

As Rome rose to power, it absorbed and adapted many elements of Greek culture, including its mythology. Hercules was no exception. The Romans embraced Hercules as a symbol of strength and virtue, but they also reshaped his image to align with their own cultural values. This transformation reached its apex during the reign of Augustus, Rome's first emperor.

Hercules as an Augustan Exemplar

Augustus, born Gaius Octavius and later known as Octavian, came to power after a period of civil war and social upheaval. As he sought to stabilize and reform Roman society, he turned to mythology and history for powerful symbols that could reinforce his vision of Roman virtue and greatness. Hercules, with his strength, courage, and eventual deification, proved to be an ideal figure for this purpose.

The Augustan interpretation of Hercules emphasized the hero's more noble qualities while downplaying his more volatile aspects. This Hercules was a paragon of Roman virtue - courage, excellence, and moral rectitude. He became a symbol of the ideal Roman citizen and soldier, embodying the values that Augustus sought to instil in his people.

Hercules and the Cacus Myth

One of the most significant adaptations of the Hercules myth during the Augustan era was the story of Hercules and Cacus. This tale, which appears in Virgil's Aeneid, recounts how Hercules defeated the monstrous Cacus, who had been terrorizing the site of future Rome. This story served multiple purposes in Augustan propaganda:

  1. It tied Hercules directly to the founding of Rome, giving the city a heroic protector from its earliest days.

  2. It presented Hercules as a civilizing force, defeating chaos (represented by Cacus) and paving the way for order and civilization.

  3. It provided a mythical precedent for Augustus' own role as protector and reformer of Rome.

The Dual Nature of Hercules

While the Augustan era emphasized Hercules' heroic qualities, it's important to note that the complexity of his character was not entirely erased. In fact, the dual nature of Hercules - his potential for both great good and terrible destruction - may have resonated with the Roman psyche in a particularly powerful way.

This duality is reflected in the contrasting myths of Hercules that were popular during this period. On the one hand, there was the heroic Hercules of the Cacus myth, a defender of civilization. On the other, there was the myth of Hercules and Omphale, in which the hero becomes a slave to the Lydian queen and is forced to dress as a woman and perform traditionally feminine tasks.

These contrasting images of Hercules - the ultimate masculine hero and the emasculated slave - speak to the anxieties and aspirations of Roman society. They reflect concerns about masculinity, power, and the potential for even the mightiest to fall. In this way, Hercules served not just as an ideal to aspire to but as a complex figure through which Romans could explore their own societal fears and desires.

Hercules and Augustus

The parallels between Hercules and Augustus himself were not lost on Roman audiences. Like Hercules, Augustus was presented as a hero who had overcome great challenges to bring peace and order to Rome. The emperor's propaganda often drew subtle connections between his own deeds and those of the mythical hero.

Moreover, just as Hercules achieved deification after completing his earthly labours, Augustus positioned himself as a figure who would eventually join the gods. This idea of apotheosis through great deeds was a powerful concept in Roman culture, and Augustus used it skillfully to reinforce his own authority and legacy.

The Legacy of the Augustan Hercules

The Augustan interpretation of Hercules had a lasting impact on Roman culture and beyond. It influenced art, literature, and even political ideology for centuries. The image of Hercules as a civilizing hero, a bringer of order and peace, became a model for later rulers and a persistent theme in Western culture.

However, it's crucial to approach this Augustan Hercules with a critical eye. While it's tempting to see the hero's transformation as a simple case of propaganda, the reality is more complex. The Augustan Hercules reflects genuine cultural shifts and anxieties, as well as political machinations. It speaks to the power of myth to adapt and evolve, reflecting the needs and values of each new generation that encounters it.

Conclusion

The story of Hercules in the Augustan era is more than just a tale of mythological adaptation. It's a window into the complex interplay between myth, politics, and cultural identity in ancient Rome. By examining how Hercules was reimagined and repurposed during this pivotal period, we gain insights not just into Roman society but into the enduring power of mythical figures to shape our understanding of ourselves and our world.

As we continue to tell and retell the stories of heroes like Hercules, we participate in this ongoing process of cultural adaptation and reflection. In doing so, we connect not just with the myths themselves but with the long line of storytellers and listeners who have found meaning in these tales across the centuries.



Resources: 

Anderson, A. R. (1928). Heracles and His Successors: A Study of a Heroic Ideal and the Recurrence of a Heroic Type. Harvard Studies in Classical Philology, 39, 7–58. https://doi.org/10.2307/310599

Berry, M. (2006). HERCULES AND AUGUSTUS Propertius 4.9: A Political Reading. [online] Available at: https://eprints.utas.edu.au/7805/2/02Whole_Berry.pdf [Accessed 27 Aug. 2022].

GREBE, S. (2004). Augustus’ Divine Authority and Vergil’s “Aeneid.” Vergilius (1959-), 50, 35–62. http://www.jstor.org/stable/41587284

Loar, M.P. (2015). Hercules at the crossroads of Augustan literature and art. [online] Available at: https://stacks.stanford.edu/file/druid:nh914yq8949/Dissertation-Final_Revised%26Formatted-augmented.pdf [Accessed 25 Aug. 2022].

Roymans, N. (2004). Hercules and the construction of a Batavian identity in the context of the Roman empire. In Ethnic Identity and Imperial Power: The Batavians in the Early Roman Empire (pp. 235–250). Amsterdam University Press. http://www.jstor.org/stable/j.ctt46mt8n.15

Cinzia DuBois

Cinzia DuBois is an author, PhD student and creator of the YouTube Channel and site, The Personal Philosophy Project. She also runs the podcast, The Reformed Perfectionist

https://www.youtube.com/c/cinziadubois
Previous
Previous

The Trojan War: Myth, History, and Archaeological Evidence